سورة البروج
Surah Al-Buruj
The Mansions of the Stars
Surah Al-Buruj (The Mansions of the Stars) is the 85th surah of the Quran. It has 22 verses and is a Meccan surah. Below is the complete Arabic text with an English translation and transliteration, verse by verse.
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
وَ ٱلسَّمَآءِ ذَاتِ ٱلۡبُرُوجِ﴿١﴾
Waalssamai thati alburooji
By the sky containing great stars
وَ ٱلۡيَوۡمِ ٱلۡمَوۡعُودِ﴿٢﴾
Waalyawmi almawʿoodi
And [by] the promised Day
وَ شَاهِدࣲ وَ مَشۡهُودࣲ﴿٣﴾
Washahidin wamashhoodin
And [by] the witness and what is witnessed,
قُتِلَ أَصۡحَٰبُ ٱلۡأُخۡدُودِ﴿٤﴾
Qutila ashabu alukhdoodi
Destroyed [i.e., cursed] were the companions of the trench
ٱلنَّارِ ذَاتِ ٱلۡوَقُودِ﴿٥﴾
Alnnari thati alwaqoodi
[Containing] the fire full of fuel,
إِذۡ هُمۡ عَلَيۡهَا قُعُودࣱ﴿٦﴾
Ith hum ʿalayha quʿoodun
When they were sitting near it.
وَ هُمۡ عَلَىٰ مَا يَفۡعَلُونَ بِٱلۡمُؤۡمِنِينَ شُهُودࣱ﴿٧﴾
Wahum ʿala ma yafʿaloona bialmumineena shuhoodun
And they, to what they were doing against the believers, were witnesses.
وَ مَا نَقَمُواْ مِنۡهُمۡ إِلَّآ أَن يُؤۡمِنُواْ بِٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَمِيدِ﴿٨﴾
Wama naqamoo minhum illa an yuminoo biAllahi alʿazeezi alhameedi
And they resented them not except because they believed in Allāh, the Exalted in Might, the Praiseworthy,
ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَ ٱلۡأَرۡضِ ۚ وَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءࣲ شَهِيدٌ﴿٩﴾
Allathee lahu mulku alssamawati waalardi waAllahu ʿala kulli shayin shaheedun
To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.
إِنَّ ٱلَّذِينَ فَتَنُواْ ٱلۡمُؤۡمِنِينَ وَ ٱلۡمُؤۡمِنَٰتِ ثُمَّ لَمۡ يَتُوبُواْ فَلَهُمۡ عَذَابُ جَهَنَّمَ وَ لَهُمۡ عَذَابُ ٱلۡحَرِيقِ﴿١٠﴾
Inna allatheena fatanoo almumineena waalmuminati thumma lam yatooboo falahum ʿathabu jahannama walahum ʿathabu alhareeqi
Indeed, those who have tortured the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَ عَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ جَنَّٰتࣱ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ ۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡكَبِيرُ﴿١١﴾
Inna allatheena amanoo waʿamiloo alssalihati lahum jannatun tajree min tahtiha alanharu thalika alfawzu alkabeeru
Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.
إِنَّ بَطۡشَ رَبِّكَ لَشَدِيدٌ﴿١٢﴾
Inna batsha rabbika lashadeedun
Indeed, the assault [i.e., vengeance] of your Lord is severe.
إِنَّهُۥ هُوَ يُبۡدِئُ وَ يُعِيدُ﴿١٣﴾
Innahu huwa yubdio wayuʿeedu
Indeed, it is He who originates [creation] and repeats.
وَ هُوَ ٱلۡغَفُورُ ٱلۡوَدُودُ﴿١٤﴾
Wahuwa alghafooru alwadoodu
And He is the Forgiving, the Affectionate,
ذُو ٱلۡعَرۡشِ ٱلۡمَجِيدُ﴿١٥﴾
Thoo alʿarshi almajeedi
Honorable Owner of the Throne,
فَعَّالࣱ لِّمَا يُرِيدُ﴿١٦﴾
Faʿʿalun lima yureedu
Effecter of what He intends.
هَلۡ أَتَىٰكَ حَدِيثُ ٱلۡجُنُودِ﴿١٧﴾
Hal ataka hadeethu aljunoodi
Has there reached you the story of the soldiers -
فِرۡعَوۡنَ وَ ثَمُودَ﴿١٨﴾
Firʿawna wathamooda
[Those of] Pharaoh and Thamūd?
بَلِ ٱلَّذِينَ كَفَرُواْ فِي تَكۡذِيبࣲ﴿١٩﴾
Bali allatheena kafaroo fee taktheebin
But they who disbelieve are in [persistent] denial,
وَ ٱللَّهُ مِن وَرَآئِهِم مُّحِيطُۢ﴿٢٠﴾
WaAllahu min waraihim muheetun
While Allāh encompasses them from behind.
بَلۡ هُوَ قُرۡءَانࣱ مَّجِيدࣱ﴿٢١﴾
Bal huwa quranun majeedun
But this is an honored Qur’ān
فِي لَوۡحࣲ مَّحۡفُوظِۭ﴿٢٢﴾
Fee lawhin mahfoothin
[Inscribed] in a Preserved Slate.
Translation: Saheeh International · Transliteration
About this surah
Name
The Surah is so designated after the word al buruj appearing in the first verse.
Period of Revelation
The subject matter itself indicates that this Surah was sent down at Makkah in the period when persecution of the Muslims was at its climax and the disbelievers of Makkah were trying their utmost by tyranny and coercion to turn away the new converts from Islam.
Theme and Subject Matter
Its theme is to warn the disbelievers of the evil consequences of the persecution and tyranny that they were perpetrating on the converts to Islam, and to console the believers, so as to say: "If you remain firm and steadfast against tyranny and coercion, you will be rewarded richly for it, and Allah will certainly avenge Himself on your persecutors on your behalf."
In this connection, first of all the story of the people of the ditch (ashab al-ukhdud) had been related, who had burnt the believers to death by casting them into pits full of fire. By means of this story the believers and the disbelievers have been taught a few lessons. First, that just as the people of the ditch became worthy of Allah's curse and punishment, so are the chiefs of Makkah also becoming worthy of it. Second, that just as the believers at that time had willingly accepted to sacrifice their lives by being burnt to death in the pits of fire instead of turning away from the faith, so also the believers now should endure every persecution but should never give up the faith. Third, that Gods acknowledging Whom displeases the disbelievers and is urged on by the believers, is Dominant and Master of the Kingdom of the earth and heavens; He is self-praiseworthy and is watching what the two groups are striving for. Therefore, it is certain that the disbelievers will not only be punished in Hell for their disbelief but, more than that, they too will suffer punishment by fire as a fit recompense for their tyranny and cruelties. Likewise, this also is certain that those, who believe and follow up their belief with good deeds, should go to Paradise and this indeed is the supreme success. Then the disbelievers have been warned, so as to say: "God's grip is very severe. If you are proud of the strength of your hosts, you should know that the hosts of Pharaoh and Thamud were even stronger and more numerous. Therefore, you should learn a lesson from the fate they met. God's power has so encompassed you that you cannot escape His encirclement, and the Qur'an that you are bent upon belying, is unchangeable: it is inscribed in the Preserved Tablet, which cannot be corrupted in any way."
Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran