“The Messenger of Allah (ﷺ) prayed in a Khamisah* that had markings on it. Then he said: ‘These markings distracted me. Take it to Abu Jahm and bring me an Anbijaniyyah.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي خَمِيصَةٍ لَهَا أَعْلاَمٌ فَقَالَ " شَغَلَنِي أَعْلاَمُ هَذِهِ اذْهَبُوا بِهَا إِلَى أَبِي جَهْمٍ وَائْتُونِي بِأَنْبِجَانِيَّتِهِ " .
“I entered upon ‘Aishah and she brought out to me a thick waist wrap of the type made in Yemen, and one of these cloaks that are called Mulabbadah,* and she swore to me that the Messenger of Allah (ﷺ) had passed away in them.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنِي سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ فَأَخْرَجَتْ لِي إِزَارًا غَلِيظًا مِنَ الَّتِي تُصْنَعُ بِالْيَمَنِ وَكِسَاءً مِنْ هَذِهِ الأَكْسِيَةِ الَّتِي تُدْعَى الْمُلَبَّدَةَ وَأَقْسَمَتْ لِي لَقُبِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِيهِمَا .
It was narrated from Sahl bin Sa’d Sa’idi that a woman came to the Messenger of Allah (ﷺ) with a woven sheet – he said:
* “What type of woven sheet?” He said: “A Shamlah.” She said: “O Messenger of Allah, I have woven this with my own hands for you to wear.” The Messenger of Allah (ﷺ) took it, since he needed it. He came out to us wearing it as a lower wrap. So-and-so the son of so-and-so.” – a man whose name he told that day – said: “O Messenger of Allah, how beautiful this sheet is! Let me wear it.” He said: “Yes.” When he went inside he folded it up and sent it to him. The people said to him: “By Allah, you have not done well. The Prophet (ﷺ) wore it because he needed it, then you asked for it, and you knew that he would not refuse anyone who asked him for something.” He said: “By Allah, I did not ask for it so that I could wear it, rather I asked for it so that it could be my shroud.” Sahl said: “And it became his shroud the day he died.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ امْرَأَةً، جَاءَتْ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِبُرْدَةٍ - قَالَ وَمَا الْبُرْدَةُ قَالَ الشَّمْلَةُ - قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي نَسَجْتُ هَذِهِ بِيَدِي لأَكْسُوَكَهَا . فَأَخَذَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُحْتَاجًا إِلَيْهَا فَخَرَجَ عَلَيْنَا فِيهَا وَإِنَّهَا لإِزَارُهُ فَجَاءَ فُلاَنُ بْنُ فُلاَنٍ - رَجُلٌ سَمَّاهُ يَوْمَئِذٍ - فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحْسَنَ هَذِهِ الْبُرْدَةَ اكْسُنِيهَا . قَالَ " نَعَمْ " . فَلَمَّا دَخَلَ طَوَاهَا وَأَرْسَلَ بِهَا إِلَيْهِ فَقَالَ لَهُ الْقَوْمُ وَاللَّهِ مَا أَحْسَنْتَ كُسِيَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ مُحْتَاجًا إِلَيْهَا ثُمَّ سَأَلْتَهُ إِيَّاهَا وَقَدْ عَلِمْتَ أَنَّهُ لاَ يَرُدُّ سَائِلاً . فَقَالَ إِنِّي وَاللَّهِ مَا سَأَلْتُهُ إِيَّاهَا لأَلْبَسَهَا وَلَكِنْ سَأَلْتُهُ إِيَّاهَا لِتَكُونَ كَفَنِي . فَقَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ يَوْمَ مَاتَ .
“Umar bin Khattab put on a new garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life). Then he said: ‘I heard the Messenger of Allah (ﷺ) say: “Whoever puts on a new garment and says: Al-hamdu lillahil- ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise be to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life), then takes the garment that has worn out, or that he had taken off and gives it in charity, he will be under the shelter, protection and care of Allah, whether he lives or dies.’ He said this three times.”
It was narrated from Ibn `Umar that the Messenger of Allah (ﷺ) saw `Umar wearing a white shirt and he said:
“Is this garment of yours washed or a new one?” He said: “Rather it has been washed.” He said: “Ilbas jadida, wa `ish hamida, wa mut shahida (May you wear new clothes, live a good life and die as martyr).”
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَأَى عَلَى عُمَرَ قَمِيصًا أَبْيَضَ فَقَالَ " ثَوْبُكَ هَذَا غَسِيلٌ أَمْ جَدِيدٌ " . قَالَ لاَ بَلْ غَسِيلٌ . قَالَ " الْبَسْ جَدِيدًا وَعِشْ حَمِيدًا وَمُتْ شَهِيدًا " .
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) forbade two kinds of dress. Those two types of dress are Ishtimalus- Samma’* and Ihtiba’ in a single garment, with no part of it upon his private part
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ لِبْسَتَيْنِ فَأَمَّا اللِّبْسَتَانِ فَاشْتِمَالُ الصَّمَّاءِ وَالاِحْتِبَاءُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ .
“The Messenger of Allah (ﷺ) forbade two kinds of dress: Ishtimalus-Samma’ and Ihtiba’ in one garment, when you are exposing your private part to the sky.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ سَعْدِ بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ لِبْسَتَيْنِ اشْتِمَالِ الصَّمَّاءِ وَالاِحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ وَأَنْتَ مُفْضٍ فَرْجَكَ إِلَى السَّمَاءِ .
It was narrated from Abu Burdah that his father said to him:
“O my son, if only you could have seen us when we were with the Messenger of Allah (ﷺ), when rain fell on us; you would have thought that we smelled like sheep.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ قَتَادَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ لِي يَا بُنَىَّ لَوْ شَهِدْتَنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا أَصَابَتْنَا السَّمَاءُ لَحَسِبْتَ أَنَّ رِيحَنَا رِيحُ الضَّأْنِ .
“The Messenger of Allah (ﷺ) came out to us one day, wearing a Roman cloak of wool with narrow sleeves. He led us in prayer wearing that, and nothing else.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا الأَحْوَصُ بْنُ حَكِيمٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ذَاتَ يَوْمٍ وَعَلَيْهِ جُبَّةٌ رُومِيَّةٌ مِنْ صُوفٍ ضَيِّقَةُ الْكُمَّيْنِ فَصَلَّى بِنَا فِيهَا لَيْسَ عَلَيْهِ شَىْءٌ غَيْرُهَا .
It was narrated from Salman Farisi that the Messenger of Allah (ﷺ) performed ablution, then he turned his woolen cloak that he was wearing inside out and wiped his face with it
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، وَأَحْمَدُ بْنُ الأَزْهَرِ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَزِيدُ بْنُ السِّمْطِ، حَدَّثَنِي الْوَضِينُ بْنُ عَطَاءٍ، عَنْ مَحْفُوظِ بْنِ عَلْقَمَةَ، عَنْ سَلْمَانَ الْفَارِسِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ تَوَضَّأَ فَقَلَبَ جُبَّةَ صُوفٍ كَانَتْ عَلَيْهِ فَمَسَحَ بِهَا وَجْهَهُ .
It was narrated from ‘Atiyyah, that Abu Sa’eed said:
“The Messenger of Allah (ﷺ) said: ‘Whoever lets his lower wrap drag out of pride, Allah will not look at him on the Day of Resurrection.” He ( ‘Atiyyah) said "I met Ibn 'Umar in Al-Balaat so I mentioned Abu Sa'eed's hadith from the Prophet (ﷺ). So he said and pointed to his ears 'My two ears heard it, and my heart preserved it
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ جَرَّ إِزَارَهُ مِنَ الْخُيَلاَءِ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " . قَالَ فَلَقِيتُ ابْنَ عُمَرَ بِالْبَلاَطِ فَذَكَرْتُ لَهُ حَدِيثَ أَبِي سَعِيدٍ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ وَأَشَارَ إِلَى أُذُنَيْهِ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي .
It was narrated that a young man of Quriash passed by Abu Hurairah with his cloak dragging. He said:
“O my nephew! I heard the Messenger of Allah (ﷺ) saying ‘Whoever let his garment drag out of pride, Allah will not look at him on the Day of Resurrection.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَرَّ بِأَبِي هُرَيْرَةَ فَتًى مِنْ قُرَيْشٍ يَجُرُّ سَبَلَهُ فَقَالَ يَا ابْنَ أَخِي إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلاَءِ لَمْ يَنْظُرِ اللَّهُ له يَوْمَ الْقِيَامَةِ " .
“The Messenger of Allah (ﷺ) took hold of the lower part of my calf or his calf and said: ‘This is where the lower wrap should come to. If you insist, then lower, and if you insist, then lower, but the lower wrap has no right to (come to) the ankle.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُسْلِمِ بْنِ نُذَيْرٍ، عَنْ حُذَيْفَةَ، قَالَ أَخَذَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِأَسْفَلِ عَضَلَةِ سَاقِي أَوْ سَاقِهِ فَقَالَ " هَذَا مَوْضِعُ الإِزَارِ فَإِنْ أَبَيْتَ . فَأَسْفَلَ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَلاَ حَقَّ لِلإِزَارِ فِي الْكَعْبَيْنِ " . حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنِي أَبُو إِسْحَاقَ، عَنْ مُسْلِمِ بْنِ نُذَيْرٍ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
It was narrated from ‘Ala bin ‘Abdur-Rahman that his father said:
“I said to Abu Sa’eed: ‘Did you hear anything from the Messenger of Allah (ﷺ) concerning the lower wrap?’ He said: ‘Yes. I heard the Messenger of Allah (ﷺ) say: ‘The lower wrap of the believer should come to mid-calf, but there is no sin on him if it comes between that point and the ankle. But whatever is lower than the ankle is in the Fire.’ And he said three times: ‘Allah will not look at the one who lets his lower wrap drag out of vanity.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لأَبِي سَعِيدٍ هَلْ سَمِعْتَ مِنْ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ شَيْئًا فِي الإِزَارِ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ لاَ جُنَاحَ عَلَيْهِ مَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ وَمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ فِي النَّارِ " . يَقُولُ ثَلاَثًا " لاَ يَنْظُرُ اللَّهُ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا " .
It was narrated from Salim, from his father, that the Prophet (ﷺ) said:
“Hanging down may apply to the waist wrap, shirt or turban. Whoever lets any of these drag out of pride, Allah will not look at him on the Day of Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، عَنِ ابْنِ أَبِي رَوَّادٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " الإِسْبَالُ فِي الإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مَنْ جَرَّ شَيْئًا خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو بَكْرٍ مَا أَغْرَبَهُ .
Mu’awiyah bin Qurrah narrated that his father said:“I came to the Messenger of Allah (ﷺ) and gave him my pledge, and the buttons of his shirt were undone.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا ابْنُ دُكَيْنٍ، عَنْ زُهَيْرٍ، عَنْ عُرْوَةَ بْنِ عَبْدِ اللَّهِ بْنِ قُشَيْرٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ قُرَّةَ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَبَايَعْتُهُ وَإِنَّ زِرَّ قَمِيصِهِ لَمُطْلَقٌ . قَالَ عُرْوَةُ فَمَا رَأَيْتُ مُعَاوِيَةَ وَلاَ ابْنَهُ فِي شِتَاءٍ وَلاَ صَيْفٍ إِلاَّ مُطْلَقَةً أَزْرَارُهُمَا .
“The Messenger of Allah (ﷺ) was asked about how long a woman’s hem should hang down. He said: ‘A hand span.’ I said: ‘But then (her legs and feet) will be uncovered.’ He said: ‘Then a forearm’s length, but no more than that.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ سُئِلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ كَمْ تَجُرُّ الْمَرْأَةُ مِنْ ذَيْلِهَا قَالَ " شِبْرًا " . قُلْتُ إِذًا يَنْكَشِفَ عَنْهَا . قَالَ ذِرَاعٌ لاَ تَزِيدُ عَلَيْهِ " .
“The wives of the Prophet (ﷺ) were allowed to let their hems hang down, so they used to come to us and we would measure one forearms length for them with a reed.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنِ ابْنِ عُمَرَ، أَنَّ أَزْوَاجَ النَّبِيِّ، ـ صلى الله عليه وسلم ـ رُخِّصَ لَهُنَّ فِي الذَّيْلِ ذِرَاعًا فَكُنَّ يَأْتِيَنَّا فَنَذْرَعُ لَهُنَّ بِالْقَصَبِ ذِرَاعًا .
Ja’far bin ‘Amr bin Huraith narrated that his father said:“It is as if I can see the Messenger of Allah (ﷺ), wearing a black turban, with the ends hanging down his shoulders.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مُسَاوِرٍ، حَدَّثَنِي جَعْفَرُ بْنُ عَمْرِو بْنِ حُرَيْثٍ، عَنْ أَبِيهِ، قَالَ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَيْهَا بَيْنَ كَتِفَيْهِ .
It was narrated from ‘Abdullah bin ‘Umar that ‘Umar bin Khattab saw a silken two piece suit (being offered for sale). He said:
“O Messenger of Allah, why don’t you buy this two piece suit (to wear for meeting) the delegations, and on Fridays?” The Messenger of Allah (ﷺ) said: “This is only worn by one who has no share in the Hereafter.”
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) granted a concession to Zubair bin ‘Awwam and ‘Abdur-Rahman bin ‘Auf, allowing them to wear silk shirts, because of a rash they were suffering from
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، . أَنَّ أَنَسَ بْنَ مَالِكٍ، نَبَّأَهُمْ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَخَّصَ لِلزُّبَيْرِ بْنِ الْعَوَّامِ وَلِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فِي قَمِيصَيْنِ مِنْ حَرِيرٍ مِنْ وَجَعٍ كَانَ بِهِمَا حِكَّةٍ .
It was narrated from ‘Umar that he used to forbid silk and brocade, except for what was like this:
Then he gestured with his finger, then a second, and a third, and a fourth (i.e., the width of four fingers), and he said: “The Messenger of Allah (ﷺ) used to forbid it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، عَنْ عُمَرَ، أَنَّهُ كَانَ يَنْهَى عَنِ الْحَرِيرِ، وَالدِّيبَاجِ، إِلاَّ مَا كَانَ هَكَذَا ثُمَّ أَشَارَ بِإِصْبَعِهِ ثُمَّ الثَّانِيَةِ ثُمَّ الثَّالِثَةِ ثُمَّ الرَّابِعَةِ فَقَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَنْهَانَا عَنْهُ .
It was narrated that Abu ‘Umar, the freed slave of Asma’, said:
“I saw Ibn ‘Umar buying a turban that had some markings, then he called for a pair of scissors and cut that off. I entered upon Asma’ and mentioned that to her, and she said: ‘May ‘Abdullah perish, O girl! Give me the garment of the Messenger of Allah (ﷺ).’ A garment was brought that was hemmed with brocade on the sleeves, necklines and openings (at the front and back).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ مُغِيرَةَ بْنِ زِيَادٍ، عَنْ أَبِي عُمَرَ، مَوْلَى أَسْمَاءَ قَالَ رَأَيْتُ ابْنَ عُمَرَ اشْتَرَى عِمَامَةً لَهَا عَلَمٌ فَدَعَا بِالْجَلَمَيْنِ فَقَصَّهُ فَدَخَلْتُ عَلَى أَسْمَاءَ فَذَكَرْتُ ذَلِكَ لَهَا فَقَالَتْ بُؤْسًا لِعَبْدِ اللَّهِ يَا جَارِيَةُ هَاتِي جُبَّةَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . فَجَاءَتْ بِجُبَّةٍ مَكْفُوفَةِ الْكُمَّيْنِ وَالْجَيْبِ وَالْفَرْجَيْنِ بِالدِّيبَاجِ .
‘Ali bin Abu Talib said:“The Messenger of Allah (ﷺ) took hold of some silk in his left hand and some gold in his right, then he raised his hands and said: ‘These two are forbidden for the males of my nation, and permitted to the females.’”
It was narrated from ‘Ali that a two-piece suit hemmed with silk, either on the wrap or the weft,* was given to the Messenger of Allah (ﷺ), and he sent them to me (‘Ali). I came to him and said:“O Messenger of Allah, what should I do with these? Shall I wear them?” He said: “No, rather make them into head-cloths and give them to the Fatimahs.”
“The Messenger of Allah (ﷺ) came out to us, and in one of his hands was a garment of silk and in the other was some gold. He said: ‘These are forbidden to the males of my nation and permitted to the females.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنِ الإِفْرِيقِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَفِي إِحْدَى يَدَيْهِ ثَوْبٌ مِنْ حَرِيرٍ وَفِي الأُخْرَى ذَهَبٌ فَقَالَ " إِنَّ هَذَيْنِ مُحَرَّمٌ عَلَى ذُكُورِ أُمَّتِي حِلٌّ لإِنَاثِهِمْ " .
“I saw Zainab the daughter of the Messenger of Allah (ﷺ) wearing a shirt of Siyara’ silk
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ رَأَيْتُ عَلَى زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَمِيصَ حَرِيرٍ سِيَرَاءَ .
‘Abdullah bin Buraidah narrated that his father told him:I saw the Messenger of Allah (ﷺ) delivering a sermon, and Hasan and Husain came forward, wearing red shirts, stumbling and getting up again. The Prophet (ﷺ) stepped down, picked them up and put them in his lap. Then he said: “Allah and His Messenger have spoken the truth. ‘Your wealth and your children are only a trial.’ [64:15] I saw these two and I could not be patient. Then he resumed his sermon.”
حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ بَرَّادِ بْنِ يُوسُفَ بْنِ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا حُسَيْنُ بْنُ وَاقِدٍ، قَاضِي مَرْوَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، أَنَّ أَبَاهُ، حَدَّثَهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَخْطُبُ فَأَقْبَلَ حَسَنٌ وَحُسَيْنٌ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَعْثُرَانِ وَيَقُومَانِ فَنَزَلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَأَخَذَهُمَا فَوَضَعَهُمَا فِي حِجْرِهِ فَقَالَ " صَدَقَ اللَّهُ وَرَسُولُهُ {إِنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ} رَأَيْتُ هَذَيْنِ فَلَمْ أَصْبِرْ " . ثُمَّ أَخَذَ فِي خُطْبَتِهِ .
It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:
“We came with the Messenger of Allah (ﷺ) was Thaniyyat Adhakhir. He turned to me, and I was wearing a thin cloak dyed with safflower, and said: ‘What is this?’ And I realized that he disliked it. I came to my family when they were heating their oven and threw it (in the oven). Then I came to him the following day and he said: ‘O ‘Abdullah, what happened to the thin cloak?’ I told him (what I had done) and he said: ‘Why did you not give it to some of your family to wear, for there is nothing wrong with it for women.’”
“The Prophet (ﷺ) came to us and we gave him some water with which to cool down. He bathed, then I brought him a yellow blanket, and I saw the traces of Wars (the yellow dye) on the folds of his stomach.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ شُرَحْبِيلَ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ أَتَانَا النَّبِيُّ ـ صلى الله عليه وسلم ـ فَوَضَعْنَا لَهُ مَاءً يَتَبَرَّدُ بِهِ فَاغْتَسَلَ ثُمَّ أَتَيْتُهُ بِمِلْحَفَةٍ صَفْرَاءَ فَرَأَيْتُ أَثَرَ الْوَرْسِ عَلَى عُكَنِهِ .
“The Messenger of Allah (ﷺ) said: ‘Whoever wears a garment of pride and vanity, Allah will clothe him, on the Day of Resurrection, in a garment of humiliation.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَادَةَ، وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْوَاسِطِيَّانِ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا شَرِيكٌ، عَنْ عُثْمَانَ بْنِ أَبِي زُرْعَةَ، عَنْ مُهَاجِرٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ لَبِسَ ثَوْبَ شُهْرَةٍ أَلْبَسَهُ اللَّهُ يَوْمَ الْقِيَامَةِ ثَوْبَ مَذَلَّةٍ " .
“The Messenger of Allah (ﷺ) said: ‘Whoever wears a garment of pride and vanity in this world, Allah will clothe him in a garment of humiliation on the Day of Resurrection, then set it ablaze.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنِ الْمُهَاجِرِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ لَبِسَ ثَوْبَ شُهْرَةٍ فِي الدُّنْيَا أَلْبَسَهُ اللَّهُ ثَوْبَ مَذَلَّةٍ يَوْمَ الْقِيَامَةِ ثُمَّ أَلْهَبَ فِيهِ نَارًا " .
It was narrated from Maimunah that he (meaning the Prophet (ﷺ)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said:“Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”
“One of the Mothers of the Believers had a sheep that died. The Messenger of Allah (ﷺ) passed by it and said: ‘It would not have harmed its owners if they had made use of its hide.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ لَيْثٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ سَلْمَانَ، قَالَ كَانَ لِبَعْضِ أُمَّهَاتِ الْمُؤْمِنِينَ شَاةٌ فَمَاتَتْ فَمَرَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَيْهَا فَقَالَ " مَا ضَرَّ أَهْلَ هَذِهِ لَوِ انْتَفَعُوا بِإِهَابِهَا " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَانَ لِنَعْلِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قِبَالاَنِ .
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said; “None of you should walk in one sandal or in one leather sock. Let him take them both off or walk in both of them.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَمْشِي أَحَدُكُمْ فِي نَعْلٍ وَاحِدٍ وَلاَ خُفٍّ وَاحِدٍ لِيَخْلَعْهُمَا جَمِيعًا أَوْ لِيَمْشِ فِيهِمَا جَمِيعًا " .
“The Messenger of Allah (ﷺ) forbade putting on sandals whilst standing.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَنْتَعِلَ الرَّجُلُ قَائِمًا .
“The Prophet (ﷺ) forbade putting on sandals whilst standing.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ يَنْتَعِلَ الرَّجُلُ قَائِمًا .
“Abu Quhaifah was brought to the Prophet (ﷺ) on the Day of the Conquest (of Makkah), and his head was all white. The Messenger of Allah (ﷺ) said: ‘Take him to some of his womenfolk and let them change this, but avoid black.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ لَيْثٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جِيءَ بِأَبِي قُحَافَةَ يَوْمَ الْفَتْحِ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَكَأَنَّ رَأْسَهُ ثَغَامَةٌ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اذْهَبُوا بِهِ إِلَى بَعْضِ نِسَائِهِ فَلْتُغَيِّرْهُ وَجَنِّبُوهُ السَّوَادَ " .
“The Messenger of Allah (ﷺ) said: ‘The best thing with which you can dye your hair is this black (dye). It makes your women desire you and creates fear in the hearts of your enemies.’”
حَدَّثَنَا أَبُو هُرَيْرَةَ الصَّيْرَفِيُّ، مُحَمَّدُ بْنُ فِرَاسٍ حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ بْنِ زَكَرِيَّا الرَّاسِبِيُّ، حَدَّثَنَا دَفَّاعُ بْنُ دَغْفَلٍ السَّدُوسِيُّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ صَيْفِيٍّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، صُهَيْبِ الْخَيْرِ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ أَحْسَنَ مَا اخْتَضَبْتُمْ بِهِ لَهَذَا السَّوَادُ أَرْغَبُ لِنِسَائِكُمْ فِيكُمْ وَأَهْيَبُ لَكُمْ فِي صُدُورِ عَدُوِّكُمْ " .
It was narrated from Sa’eed bin Abu Sa’eed that ‘Ubaid bin Juraij asked Ibn ‘Umar:
“I see that you dye your beard yellow with Wars.” Ibn ‘Umar said: “As for my dyeing of my beard yellow with Wars, I saw the Messenger of Allah (ﷺ) dyeing his beard yellow.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، أَنَّ عُبَيْدَ بْنَ جُرَيْجٍ، سَأَلَ ابْنَ عُمَرَ قَالَ رَأَيْتُكَ تُصَفِّرُ لِحْيَتَكَ بِالْوَرْسِ فَقَالَ ابْنُ عُمَرَ أَمَّا تَصْفِيرِي لِحْيَتِي فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَفِّرُ لِحْيَتَهُ .
“The Prophet (ﷺ) passed by a man who had dyed his hair with henna and said: ‘How handsome this is!’ Then he passed by another who had dyed his hair with henna and Katam, and said: ‘This one is more handsome than that one.’ Then he passed by another who had dyed his hair yellow and said: ‘This one is more handsome than all of them.’”
“Anas bin Malik was asked: ‘Did the Messenger of Allah (ﷺ) dye his hair?’ He said: ‘He did not have any white hair apart from approximately seventeen or twenty hairs at the front of his beard.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، وَابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، قَالَ سُئِلَ أَنَسُ بْنُ مَالِكٍ أَخَضَبَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ إِنَّهُ لَمْ يَرَ مِنَ الشَّيْبِ إِلاَّ نَحْوَ سَبْعَةَ عَشَرَ أَوْ عِشْرِينَ شَعَرَةً فِي مُقَدَّمِ لِحْيَتِهِ .
“The People of the Book used to let their hair hang down, and the idolaters used to part their hair. The Messenger of Allah (ﷺ) liked to be more like the People of the Book. So the Messenger of Allah (ﷺ) let his forelock hang down, then after that he parted it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ أَهْلُ الْكِتَابِ يَسْدُلُونَ أَشْعَارَهُمْ وَكَانَ الْمُشْرِكُونَ يَفْرِقُونَ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ . قَالَ فَسَدَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ .
“The Prophet (ﷺ) saw me when I had long hair. He said: ‘Bad news, bad news!’ So I went away and cut it short. Then the Prophet (ﷺ) saw me and said: ‘I did not mean you, but this is better.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، وَسُفْيَانُ بْنُ عُقْبَةَ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ رَآنِيَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَلِي شَعَرٌ طَوِيلٌ فَقَالَ " ذُبَابٌ ذُبَابٌ " . فَانْطَلَقْتُ فَأَخَذْتُهُ فَرَآنِيَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ " إِنِّي لَمْ أَعْنِكَ وَهَذَا أَحْسَنُ " .
“The Messenger of Allah (ﷺ) forbade Qaza’.” He (Nafi’) said: “What is Qaza’?” He said: “It means shaving part of a child’s head and leaving another part.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهُ ـ صلى الله عليه وسلم ـ عَنِ الْقَزَعِ . قَالَ وَمَا الْقَزَعُ قَالَ أَنْ يُحْلَقَ مِنْ رَأْسِ الصَّبِيِّ مَكَانٌ وَيُتْرَكَ مَكَانٌ .
“The Messenger of Allah (ﷺ) wore a ring of silver, then he had engraved on it (the words) ‘Muhammad Rasul Allah’ (Muhammad the Messenger of Allah). And he said: ‘No one should have his ring engraved like this ring of mine.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ اتَّخَذَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ خَاتَمًا مِنْ وَرِقٍ ثُمَّ نَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ فَقَالَ " لاَ يَنْقُشْ أَحَدٌ عَلَى نَقْشِ خَاتَمِي هَذَا " .
“The Messenger of Allah (ﷺ) had a ring made for him, and he said: ‘I have had a ring made for me and had it engraved, and no one should make a ring with similar engraving.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ اصْطَنَعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ خَاتَمًا فَقَالَ " إِنَّا قَدِ اصْطَنَعْنَا خَاتَمًا وَنَقَشْنَا فِيهِ نَقْشًا فَلاَ يَنْقُشَنَّ عَلَيْهِ أَحَدٌ " .
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) wore a ring of silver, in which was an Ethiopian gemstone and the inscription:‘Muhammad Rasul Allah’ (Muhammad the Messenger of Allah).”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ لَهُ فَصٌّ حَبَشِيٌّ وَنَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ .
It was narrated that ‘Aishah the Mother of the Believers said:
“Najashi sent some jewelry as a gift to the Messenger of Allah (ﷺ). Among that was a gold ring with an Ethiopian gemstone. The Messenger of Allah (ﷺ) picked it up with a stick – as if he found it distasteful – or with one of his fingers, then he called for his daughter, Umamah bint Abul-‘As, and said: ‘Wear this, O my daughter.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَهْدَى النَّجَاشِيُّ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَلْقَةً فِيهَا خَاتَمُ ذَهَبٍ فِيهِ فَصٌّ حَبَشِيٌّ فَأَخَذَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِعُودٍ وَإِنَّهُ لَمُعْرِضٌ عَنْهُ أَوْ بِبَعْضِ أَصَابِعِهِ ثُمَّ دَعَا ابْنَةَ ابْنَتِهِ أُمَامَةَ بِنْتَ أَبِي الْعَاصِ فَقَالَ " تَحَلَّىْ بِهَذَا يَا بُنَيَّةُ " .
It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) wore a silver ring with an Ethiopian gemstone, and he used to ear the stone in towards his palm
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يُونُسَ بْنِ يَزِيدَ الأَيْلِيِّ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ لَبِسَ خَاتَمَ فِضَّةٍ فِيهِ فَصٌّ حَبَشِيٌّ كَانَ يَجْعَلُ فَصَّهُ فِي بَطْنِ كَفِّهِ .
“Jibril (as) promised the Messenger of Allah (ﷺ) that he would come to him at a certain hour, but he was late. The Prophet (ﷺ) went out and there was Jibril standing at the door. He said: ‘What kept you from entering?’ He said: ‘There is a dog in the house, and we do not enter a house in which there is a dog or an image.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ وَاعَدَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فِي سَاعَةٍ يَأْتِيهِ فِيهَا فَرَاثَ عَلَيْهِ فَخَرَجَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَإِذَا هُوَ بِجِبْرِيلَ قَائِمٌ عَلَى الْبَابِ فَقَالَ " مَا مَنَعَكَ أَنْ تَدْخُلَ " . قَالَ إِنَّ فِي الْبَيْتِ كَلْبًا وَإِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ .
It was narrated from Abu Umamah that a woman came to the Prophet (ﷺ) and told him that her husband was away on some military campaign. She asked him for permission to make an image of a palm tree in her house, and he did not let her, or he forbade her
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عُفَيْرُ بْنُ مَعْدَانَ، حَدَّثَنَا سُلَيْمُ بْنُ عَامِرٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ امْرَأَةً، أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَخْبَرَتْهُ أَنَّ زَوْجَهَا فِي بَعْضِ الْمَغَازِي فَاسْتَأْذَنَتْهُ أَنْ تُصَوِّرَ فِي بَيْتِهَا نَخْلَةً فَمَنَعَهَا أَوْ نَهَاهَا .
“I covered a small room closet of mine, meaning, from the inside, with a curtain on which there were images. When the Prophet (ﷺ) came, he tore it down, so I made two pillows from it, and I saw the Prophet (ﷺ) reclining on one of them.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سَتَرْتُ سَهْوَةً لِي - تَعْنِي الدَّاخِلَ - بِسِتْرٍ فِيهِ تَصَاوِيرُ فَلَمَّا قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ هَتَكَهُ فَجَعَلْتُ مِنْهُ مَنْبُوذَتَيْنِ فَرَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ مُتَّكِئًا عَلَى إِحْدَاهُمَا .
“I heard Abu Raihanah, the Companion of the Prophet (ﷺ) say: ‘The Prophet (ﷺ) used to forbid riding on leopard skins.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنِي عَيَّاشُ بْنُ عَبَّاسٍ الْحِمْيَرِيُّ، عَنْ أَبِي حُصَيْنٍ الْحَجْرِيِّ الْهَيْثَمِ، عَنْ عَامِرٍ الْحَجْرِيِّ، قَالَ سَمِعْتُ أَبَا رَيْحَانَةَ، صَاحِبَ النَّبِيِّ ـ صلى الله عليه وسلم ـ يَقُولُ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَنْهَى عَنْ رُكُوبِ النُّمُورِ .
